Health Care A Right?

Is health care a right, a privilege, or a commodity? This began as a quite different post back in 2009. In 2023, I’ve reworked it to generalize elements that were personalized. It’s a little startling how little has changed about the steadfast position of the right that human beings somehow have a right to live but not a right to the things that keep them alive.

The refrain is now almost cliché: “health care is a right, not a privilege.”

Inevitably this observation draws out right-wing trolls, usually calling themselves “libertarians,” to insist that the idea that health care is a right somehow means that we’re all entitled to the services of medical professionals without those medical professionals being compensated, which is just nonsense and has nothing to do with the argument, but makes for a great little chest-thumping FREEDOM! scream for those whose idea of “freedom” begins and ends with their freedom to obstruct the freedom of everyone they don’t like.

Typically, those arguments look a bit like this (and to be clear: these are all statements made in the course of the original conversation from which the 2009 version of this article was taken…and repeated constantly before and since.

Rights are things that one has access to without another person giving up their own rights to Life, Liberty, or Property. Unless you are a doctor or surgeon and can diagnose and/or fix yourself, then you do not have a right to health care.

Should the federal government provide your food for you? Should we all get free college through the government? Should HUD provide homes fr every person who decides they want to own one? And if you believe any of those things to be true, where does it end?

I’m not making any argument for or against any sort of health care reform; I’m simply stating a fact: health care is not a right, it’s a commodity.

Nobody seems to be interested in socializing health care on a local level, just the Federal.

The idea of a free society in and of itself prohibits the concept of things such as “a right to health care”.

The argument that a right to health care entails by necessity the violation of the rights of others to make a living is at best specious and at worst servile and self-destructive. This has always been one of the manipulative, dishonest, and underhanded tactics employed by the “libertarians” and right wingers: as soon as you start talking about people not having to pay out of pocket for health care, they start talking about health care providers being expected to work for free, which is simply not the argument being made.

The entire framing also overlooks the basic fact that the government is of, by, and for us. Yes, it is precisely the government’s job to ensure we all have food, shelter, clothing, health care, and all the other things necessary to protect and empower those rights we love to talk so much about. That is the purpose of a democratic government (including the form of democratic government we call a constitutional republic).

Then they’ll discuss all these other “rights,” like the “right to obtain and choose my own food,” but entirely ignore the reality that this isn’t a right; if it was, food would be free. I have the right to choose which food I’ll exercise the privilege of my material wealth to acquire, and that’s all.

Even if I did have a “right to obtain food,” what good does that do if I don’t have any teeth to eat it with because I can’t afford dental care, or I can’t digest it because I can’t get treatment for the ulcers that are slowly metastasizing in my gut because I can’t afford to have them treated?

In the world described by these folks, people fall into three categories: the plutocracy, the avaricious marks who support the actions of the plutocracy because they think they too will someday be greedy and selfish enough to become a plutocrat if only they wear their brown lipstick thick enough (this group is nearly always the one making these arguments), and the poor, who don’t deserve to be healthy because if they wanted to be healthy they shouldn’t have chosen to be poor.

Self-governance and deregulation are not the solution to our current problems, in health care and in so many other areas of life in the twenty-first century: they are the cause.

This particular brand of “libertarianism” is marked mostly by freedom of industry from regulation and a callous, selfish, and frankly heartless disregard for the well-being of other people masquerading as a stoic and perverse sort of social Darwinism, i.e. “only the strong survive, so long as I am allowed to define what constitutes strength in terms that are most advantageous to me in my current situation.” 

The reality is that universal health care is not “taking from” the medical industry, but rather spreading the burden of cost among all of us collectively, consistently, across time, rather than the current reactive system that relies on treatment at the greatest expense to individuals in response to acute health issues.  Rather than trying to come up with hundreds of thousands of dollars at once in response to a disease or injury, universal health care allows us all to pay a little bit at a time perpetually into a system that ensures we all get health care when we need it. This also neutralizes the constant demand of capitalism that everything be constantly more expensive in order to ensure profit margins.

(Sidebar:  don’t believe the hype regarding long waits, death panels, etc.; while it’s true that various socialized models have various flaws, and that one of those flaws is that sometimes care is delayed, the idea that everyone will suddenly be on years-long waiting lists for acute life-saving treatment is a myth; a scare tactic, a boogeyman waved in the face of the frightened, credulous, and uniformed, in much the same way that “socialism” and “Islam” and “the terrorists win” have been. The only truth to the assertion is that truth which is deliberately created post hoc by those working to dismantle socialized health care systems, putting up roadblocks, preventing access to education to ensure there are sufficient professional to staff such a system, and then blaming the system they’ve broken because it’s not perfect.)

Our constitution guarantees the “right” to  life and liberty.

Can you have either of these, if you don’t have your health?

If the answer to the above question is “no,” then health care must, by derivation of the enumerated rights, also be a right itself. 

If one has the right to liberty, then one has the right to everything that enables that liberty.  While it is true that these derived rights may sometimes clash irreconcilably with reality – no matter what rights I have, if I’m born without eyeballs or optic nerves the current state of medical technology can’t make me see, even though from a legal standpoint I have the right to see – this does not invalidate the derived rights as rights per se; it only demonstrates that our rights are limited in fact by the caprice of fate.  I have the right to be an auto mechanic; I don’t have the skills, nor the inclination.  My eyeball-less self has the right to see; I just don’t have the tools to see, and in the extreme case I gave, there exists no substitute tool that could be made available to me by society.  Even so, we as a society have agreed to provide our best available substitutes, from alternate languages to guide dogs to audible signals at crosswalks.

QED:  Health care is a right; we as a society have consistently agreed in many situations to provide health care or a working alternative in any number of situations.  Ergo health care is not only a right, it is a right that is almost universally acknowledged when framed in a friendly context like helping the blind people by putting in audible crossing signals, rather than a less “sexy” context like helping the poor keep their teeth and bodies, and thus their minds, in the best working order that is attainable by the consensual application of medical technology, and in doing so ensuring that they have the ability and inclination – even if gently coerced by a sense of debt to society – to be productive citizens.

The bottom line is this:  regardless of whether you define it as a right, a privilege, or a ‘commodity,’ universal health care – including birth control and comprehensive sex education free of factual distortion by religious institutions pushing agendas of abstinence and strict heterosexuality, among many other health care needs – is a critical necessity to the survival of our species.

The reality remains that we are all in this together, and if we don’t get together and work to keep the people we have alive while working to control population growth and the abuse of finite resources through comprehensive reproductive health education and care, this argument will be moot…because sooner rather than later, there won’t be anyone to argue about it anyway.