Category: Economics

  • The Price Of Bread

    The Price Of Bread

    Introduction

    The “price of bread” is a tried and true hook on which to hang any given complaint from any given ideological perspective to shock the consumer, draw attention, and stoke feelings of anger and frustration. The “bread” in question is a metaphor for any consumer good. The arguments in question tend to take the general form of “I can’t believe how terrible the economy is today. Why, when I was young I used to get two packs of name-brand cigarettes and two 16-ounce glass bottles of Mountain Dew for $2!”

    The “price of bread” argument fails not only in that it’s usually highly subjective and prone to strong influence of personal bias e.g. artificially glorifying “the past” as having been “better,” but it’s also completely meaningless by itself. Numbers increase, particularly in capitalized systems wherein the currency is based on an intangible asset like “the full faith and credit” of the issuing nation, as is the case with all such nations including the United States. By itself this increase means nothing that can be said to meaningfully reflect on the average quality of life.

    Worse than that for those seeking progress, it often inadvertently draws attention to weaknesses in argumentation and flaws in a given logical calculus attempting to rationalize or validate progressive social policy. In doing so, the net effect tends to be empowering counter-arguments rather than advancing the ostensible agenda at hand.

    In today’s example we’re going to look at a tweet by someone calling themselves “Fred Krueger” (not likely to be a real name, but it’s possible). Mr. Kreuger, who is entirely unknown to me, claims to hold a PhD from Stanford, and says he’s a “bitcoin maxi,” whatever that is, in his twitter profile. I’ve included a link to the original tweet below, but given conditions at Twitter I thought it best to also include a screenshot.

    Original URL: https://x.com/dotkrueger/status/1873320780739510285
    Tweet by "Fred Krueger" (@dotkrueger) reading:  "The median family income in the US has gone from 10K in 1971 to 55K today, a gain of 5.5x 

however,

The median cost of a car has gone from 4K to 48K, an increase of 12x.

The median cost of a house has gone from 25K to 357K, an increase of 14x.

The median cost of an ivy league college has gone from 3K a year to 87K, an increase of 29x.

The average cost of healthcare per person has gone from $400 to $15,000, and increase of 37x.

Basically, the average person in the US is worse off today than in 1971. So much for "progress""
Dated Dec 29, 2024
    Screenshot of original tweet posted at https://x.com/dotkrueger/status/1873320780739510285

    The tweet reads as follows: “The median family income in the US has gone from 10K in 1971 to 55K today, a gain of 5.5x however, The median cost of a car has gone from 4K to 48K, an increase of 12x. The median cost of a house has gone from 25K to 357K, an increase of 14x. The median cost of an ivy league college has gone from 3K a year to 87K, an increase of 29x. The average cost of healthcare per person has gone from $400 to $15,000, and increase of 37x. Basically, the average person in the US is worse off today than in 1971. So much for “progress.””

    Problems Of Fact

    There is a whole lot wrong here. First and foremost there is no indication of any of the sources of any of this information, so let’s track that down first. The Census Bureau tells us that the first number isn’t far off – the median family income in 1971 was $10,290. We also find with a bit of quick google-fu that the median price of a new car was $3890, and a new home was a nice even $25,000. Of course none of those numbers are normalized – those are 1971 dollars being compared to 2024 dollars, which is sort of the whole point of the exercise.

    The “reader added context” in this case isn’t particularly helpful and leans toward its own agenda.

    First and foremost the reader feedback ignores that the entire point of the framing is to compare price increases of specific items to baseline inflation. I believe the intent of the writer was to imply that life is much more economically challenging for most of us than a simple broad average inflation rate tells us, so noting that the numbers haven’t been normalized doesn’t really address any of the problems with the tweet and in fact mostly serves to point out that the people offering that particular criticism didn’t understand what they read very well. The fact that the numbers aren’t normalized is the whole point of the tweet.

    Second, there aren’t many people alive right now who were around in the 70s who really feel like they have nearly twice as much purchasing power today as they did fifty years ago, and there are some very good reasons for that.

    While the implication that quality of life is significantly improved across the board for most people is ostensibly supported by adding up the cash value of various goods and services, it also overlooks the necessity of far greater levels of spending than were necessary fifty years ago, even accounting properly for inflation. This is propaganda in the other direction; suggesting that people are basically doing just fine right now and any struggle you’re experiencing must be down to something other than a steadily decreasing quality of life. In short: gaslighting.

    But I digress, let’s get back to the tweet at hand and check some numbers. I’ve included a few direct citations links, those numbers not directly linked come from the same or similar sources.

    The median family income “today,” i.e. 2023, the most recent year for which statistics have been properly documented, is $80,610 – a difference from the quoted post of about $32K, and an increase of 8x, rather than 5.5.

    Already this is going to make the comparisons less striking, and we haven’t even checked them yet, but let’s finish the job for posterity and we’ll move on to understanding why we can’t keep doing this, nor allow it to continue being done.

    A new car in 2024 is averaging about 48,400.

    A new home is about $420,400 – a greater increase than the tweet by about 18% (and an increase of about 17x rather than the 14x cited).

    The rest of the numbers are similarly garbled; an ivy league education in 1971 was 2600 rather than 3K – a difference of about 13%. Today’s cost is 64,690 – $25K less than cited. The Social Security Administration tells us that per-capita health care expenditures in 1971 were $358 – less than 90% of the number given here. The most recent available information is for 2022, which the WHO tells us is 12,473 – about a sixth less than this tweet reports.

    So we’ve established that, at the very least, there are significant errors in basic information here, which of course throws all the calculations off.

    We’re not off to a good start; if someone wanted to argue against the core thesis of the tweet (that the average person in the US is worse off today than in 1971), this writer has certainly given them plenty of ammunition to call their basic reliability into question, which delegitimizes the thesis in the reader’s mind before it even happens.

    It all forces us to consider: why are we listening to this person or taking this message seriously in the first place?

    Problems of Reason

    On the other hand, here are two semi-randomly selected prices for 25-inch televisions from the Sears catalog in 1974. One is 609.95, the other 759.95, which average to 684.95. Divide by 25 and you’ve got 273.98 per viewable diagonal inch, in old-school NTSC resolution at best.

    I’m currently using a 40-inch Polaroid flatscreen as my desktop monitor. I paid $259 for it in 2019, which is 319.62 in 2024 dollars, or 7.99 per viewable diagonal inch.

    That’s a 97% price decrease, and this is why item price comparisons are always a flawed argument.

    Contrary to what seems to be popular belief, this isn’t less true but more so when the flawed argument is supporting a larger (and entirely valid) point about the relative cost of living.

    In 1974 the minimum wage was $2.00 an hour, that would be 12.80 today. But that’s also not a fair comparison because so many things have changed since then about how we make and spend our money. The internet and its accouterments were not a required part of living in 1974, and the expenses one might incur to replicate the necessary functionality were often far lower but also with much lower quality of access, e.g. looking up information in an encyclopedia at your local library rather than on your cell phone. Fundamentally free or close to it, but also limited access and functionality. (Worth pointing out for pedantry that there are of course costs involved in transportation plus the value of one’s time, but that’s still not working out to a monthly cell phone bill of $50-$200+ dollars…and if you’re a kid in the seventies and eighties like I was, you were at school with a library full of reference material several hours a day anyway).

    There is also a long, LONG list of important social advances that have happened in the last fifty years. That we are not yet in some progressive utopia doesn’t change that. However as a rhetorical tactic, to ignore or disregard that progress out of fear that people will think the job’s done and stop trying or something (see: “post-racial America” circa 2009) is insulting to the people who made that progress happen and disheartening to those working to ensure we keep moving forward. It also adds to the general sense of futility that can attach to any attempt at meaningful social change, on any level.

    Cherry-picked statistics are a fundamentally dishonest and manipulative tactic, and we have to start recognizing that and holding our information sources to a proper standard of valid reasoning and factual accuracy.

    “People aren’t going to change and it’s a waste of time to try. You may as well give up, because even with all this advancement you’ve gotten nowhere.” This is a critically important subtext contained within this entire argument. It’s messaging that serves only the interests of the entrenched and abused power to which so many people taking this attitude believe they’re working against.

    A loaf of bread ran 28 cents in 1974. It’s 1.92 now. That’s only 7 cents off the standard rate of inflation.

    These comparisons have no meaning. They’re only intended to shock and grab attention, but they don’t convey meaningful information. What they are is a nice setup for someone who understands why this framing fails (consciously or unconsciously; Hanlon’s Razor applies) to come along and yank out a list of similar comparisons – go ahead and price what would’ve conceivably passed for a home computer in 1974, or a mobile phone! – in an attempt to invalidate the core point that we’re living in a capitalist-sliding-quickly-into-fascist dystopia, which stands just fine on its own without making a bunch of cherry-picked comparisons in an appeal to emotion.

    In both cases – and this is important! – the actors at hand, both the person throwing these kind of “information” around and those who show up to try to undermine the thesis by attacking the obvious weak points in the supporting arguments or evidence, are deliberately and intentionally aiming at your emotional responses in order to subvert, distract, and ultimately mitigate your critical thinking, because they both know their arguments don’t hold up to critical analysis.

    Why It Matters

    An angry troll picking cherries out of a pile of statistics.  Generated by Bing AI with additional modifications by JH
    “RAWR! THERE’S NOTHING BUT LIES AND DAMN LIES IN HERE!’ (Bing AI generated image, with modifications by JH)
    As with so many discussions of this nature, the first objection one can usually anticipate is some sort of argument from apathy – why does this matter, you’re just splitting hairs, this is all just pseudointellectual self-indulgent twaddle, insert dogwhistle for whatever audience e.g. “wokeism” or appeals to ridicule, etc.

    So let’s talk about why it matters for a minute.

    First, cherry-picked statistics are a fundamentally dishonest and manipulative tactic, and we have to start recognizing that and holding our information sources to a proper standard of valid reasoning and factual accuracy.

    This seems like one of those things that would hardly bear saying out loud, but apparently it does: the most effective way to lie is with as much truth as possible. Simply throwing a bunch of statistics around without context and validation is often the tactic of someone who knows they’re trying to make a point, but doesn’t know how, and doesn’t want to let that get in the way of the dopamine rush and-or traffic bump and-or possible passive income generated by throwing around empty aphorisms and questionable statistics that are emotionally appealing and don’t invite careful scrutiny.

    (NB: When this is done at high volume with deliberately malicious intent, it can quickly turn into what’s become known as the “Gish Gallop,” wherein the speaker just throws such a ridiculous pile of misinformation around that by the time you sort through it you’ve forgotten the original point and likely made some superfluous error the speaker can then seize on as evidence of your incompetence. Hence the troll…)

    But there’s more. Inherently the application of dishonest and manipulative rhetorical tactics reflects, at the very least, a lack of confidence on the part of the speaker in their own words – if they believed what they were saying they wouldn’t think they have to lie about it to convince anyone else. By using these tactics, the subtext we’re writing is that either we don’t believe our position holds up on merit, or we don’t believe we’re not capable of expressing our reasoning effectively. Most importantly, it shows. People tend to pick up on it when you’re trying to con them, whether they do so consciously or not.

    To a discerning media consumer – and we’re all media consumers, discerning or not – this is an immediate red flag that the speaker may not be a reliable information source. Maybe they know they’re lying; maybe they’ve bought into it and are choosing to resolve any internal cognitive dissonance between what they want to believe on one hand and reality on the other by trying as hard as they can to convince other people to believe with them. Whatever the specific situation may be, people who are paying attention are going to pick up on the flaws in the argument almost immediately, and that calls into question the validity of the entire thesis. As I’ve noted above, they’ll often pick up on it even if they don’t consciously realize it.

    Arguably however the real damage comes among the less discerning consumers, those who repeat this information in earnest good faith, not realizing that they’re basically being set up to fail. Now they’ve distributed the information, and those who consume it via their distribution will hold them responsible for its accuracy. The entire conversation is now reduced to back-and-forth arguments that resolve nothing and are all based in factual and logical error. They’ve sacrificed their own credibility and taken on a huge set of arguments, while validating the source of the bad information!

    I have a problem with this in a pretty serious way because I happen to fully support and believe in the surface thesis presented by this tweet as a question of personal ideology. I was alive and conscious in the early 70s and I absolutely believe that in many important ways we were all doing far better then than we are now. Many of us were also doing far worse, which nobody of any sense wants to ignore or pretend isn’t the case. However it’s also true, and important to recognize in this context, that in terms of stability and security in the lives of the average American, the 70’s and early 80’s were far superior to any time since including the present, and indeed the nature and pace of our social progress has sunk to embarrassing lows by contrast as well, especially when one thinks not in terms of what constitutes the current status quo but in terms of what’s being done to improve it, and why, and for whom.

    We had a lot of work to do back then.

    We still do.

    We’ve done a significant bit of it as I’ve alluded above, and there are significant and powerful forces in this world who do not want that work done because our collective progress threatens their personal power. We were more honest with ourselves, culturally, especially in advanced nations, about our need to grow and recognize that we weren’t the pinnacle of human advancement but just the current step in a never-ending series of them, and that our job was not to be the best but to be the best we can, improve on what came before us and set up and inspire what comes after to do the same, where “improvement” is defined as being in more complete compliance with the “ultimate ethic” of keeping the species alive and propagating.

    We know through the research of all human history that the greatest progress happens when human minds are well-educated and free to explore and express their thoughts and ideas in a fair and just context that ensures both the right of the individual to say their piece and the right of other individuals to reject their piece as ugly, ignorant, or malicious, including the right of society to collectively reject their values or ideology as unacceptable, immoral, or unethical.

    We know that the holding the privilege (and it is a privilege, as is everything else we keep trying to call a “right”) to say your piece does not include the privilege to insist everyone pretend they agree with it and love you for saying it.

    We know that human progress individually and collectively relies entirely on our capacity to unlearn old lies. We also know that there are forces in this world whose power relies (no pun intended) on us not doing that. The capitalists can’t keep running everything if we refuse to be capitalized or to participate in their games anymore. Problem is we’ve been letting them do it for about five hundred years now and they refuse to get out of the way.

    Now, given all of that…

    Ya Thought I Forgot, Huh?

    Our thesis is that dragging out prices fifty years ago, or a hundred, or twenty-five and comparing them to current prices is a waste of time and energy, except perhaps in radical situations like a collapsing currency where you’re seeing prices jump by orders of magnitude in a short period of time, and in very specific applications of economic analysis that simply aren’t either directly relevant to or within the personal intellectual capacity of the average person. It’s certainly of no value in social media conversations about the need for broad social reform of capitalized institutions.

    Another image of a troll picking cherries out of a pile of statistics, visualized here as stacks of paper.  This troll is less angry than cunning, with an evil grin.
    Another AI take on trolls cherry-picking statistics, this one courtesy of OpenAI via Jetpack, and enhanced a bit by yours truly

    I hope that by laying out weaknesses that are readily open to valid criticism in this framing, we can learn to first frame our own thinking more effectively but also learn to start rejecting those who either can’t or don’t.

    Because the raw truth of the matter is that either you understand the things I’ve discussed here or you don’t. If you don’t understand them, you’re probably not qualified to be participating in the conversation as anything but a spectator, and that’s okay. I’m not qualified to perform heart surgery, and that’s not a reflection on my character either. NB: If I know I’m not qualified to perform heart surgery and insist on doing it anyway, that is definitely a reflection on my character!

    If you do understand the things I’ve discussed here and still choose to frame things in this way, you’re being deliberately dishonest and manipulative. This means you can’t be trusted, and nobody with a worthy message wants to have it promoted by someone who engages in deceit and manipulation to communicate it. Since I happen to think that the underlying message of diligent and constantly refining progress of human quality of life is worth, I have to stand up and call out this radically unhelpful framing as it is.

    If the message is worthy, deceit and manipulation isn’t necessary.

    If deceit and manipulation are necessary, the message isn’t worthy.

    What happens when we allow this kind of noise to flood our zeitgeist is that we begin to accept the premise that the behavior is necessary, like someone trying to rationalize lying on their resume. “Everyone does it, you can’t avoid it.” That argument has its place. For instance, I can’t avoid trying to make money with my work; I live in a world that requires money to survive and ensure my capacity to do that work.

    That argument isn’t valid in this conversation; it’s a capitulation to the bullies and the liars, the manipulators and deceivers.

    What happens when we allow those who are intentionally deceitful and manipulative to control the conversation is we force everything to become deceitful and manipulative in order to keep up. The deceit and manipulation undermines the legitimacy of the core ideas in people’s minds until eventually nobody knows what truth is anymore, and at that point Big Brother has won the game. We let them make deceit and manipulation necessary, and then none of us can trust each other enough to work together on anything…including pushing back against the powers who want to permanently convert the vast majority of us – everyone but them and those they choose – to “human capital stock.”

    So please stop doing this stuff and stop putting it over. Stop believing and validating things just because they push your emotional buttons in a way that satisfies you. That reaction, all by itself, is what every perpetrator of evil has counted on in one way or another for as long as we’ve been telling each other stories.

    The only way to stop the evil is to stop falling for it.

  • Health Care A Right?

    Is health care a right, a privilege, or a commodity? This began as a quite different post back in 2009. In 2023, I’ve reworked it to generalize elements that were personalized. It’s a little startling how little has changed about the steadfast position of the right that human beings somehow have a right to live but not a right to the things that keep them alive.

    The refrain is now almost cliché: “health care is a right, not a privilege.”

    Inevitably this observation draws out right-wing trolls, usually calling themselves “libertarians,” to insist that the idea that health care is a right somehow means that we’re all entitled to the services of medical professionals without those medical professionals being compensated, which is just nonsense and has nothing to do with the argument, but makes for a great little chest-thumping FREEDOM! scream for those whose idea of “freedom” begins and ends with their freedom to obstruct the freedom of everyone they don’t like.

    Typically, those arguments look a bit like this (and to be clear: these are all statements made in the course of the original conversation from which the 2009 version of this article was taken…and repeated constantly before and since.

    Rights are things that one has access to without another person giving up their own rights to Life, Liberty, or Property. Unless you are a doctor or surgeon and can diagnose and/or fix yourself, then you do not have a right to health care.

    Should the federal government provide your food for you? Should we all get free college through the government? Should HUD provide homes fr every person who decides they want to own one? And if you believe any of those things to be true, where does it end?

    I’m not making any argument for or against any sort of health care reform; I’m simply stating a fact: health care is not a right, it’s a commodity.

    Nobody seems to be interested in socializing health care on a local level, just the Federal.

    The idea of a free society in and of itself prohibits the concept of things such as “a right to health care”.

    The argument that a right to health care entails by necessity the violation of the rights of others to make a living is at best specious and at worst servile and self-destructive. This has always been one of the manipulative, dishonest, and underhanded tactics employed by the “libertarians” and right wingers: as soon as you start talking about people not having to pay out of pocket for health care, they start talking about health care providers being expected to work for free, which is simply not the argument being made.

    The entire framing also overlooks the basic fact that the government is of, by, and for us. Yes, it is precisely the government’s job to ensure we all have food, shelter, clothing, health care, and all the other things necessary to protect and empower those rights we love to talk so much about. That is the purpose of a democratic government (including the form of democratic government we call a constitutional republic).

    Then they’ll discuss all these other “rights,” like the “right to obtain and choose my own food,” but entirely ignore the reality that this isn’t a right; if it was, food would be free. I have the right to choose which food I’ll exercise the privilege of my material wealth to acquire, and that’s all.

    Even if I did have a “right to obtain food,” what good does that do if I don’t have any teeth to eat it with because I can’t afford dental care, or I can’t digest it because I can’t get treatment for the ulcers that are slowly metastasizing in my gut because I can’t afford to have them treated?

    In the world described by these folks, people fall into three categories: the plutocracy, the avaricious marks who support the actions of the plutocracy because they think they too will someday be greedy and selfish enough to become a plutocrat if only they wear their brown lipstick thick enough (this group is nearly always the one making these arguments), and the poor, who don’t deserve to be healthy because if they wanted to be healthy they shouldn’t have chosen to be poor.

    Self-governance and deregulation are not the solution to our current problems, in health care and in so many other areas of life in the twenty-first century: they are the cause.

    This particular brand of “libertarianism” is marked mostly by freedom of industry from regulation and a callous, selfish, and frankly heartless disregard for the well-being of other people masquerading as a stoic and perverse sort of social Darwinism, i.e. “only the strong survive, so long as I am allowed to define what constitutes strength in terms that are most advantageous to me in my current situation.” 

    The reality is that universal health care is not “taking from” the medical industry, but rather spreading the burden of cost among all of us collectively, consistently, across time, rather than the current reactive system that relies on treatment at the greatest expense to individuals in response to acute health issues.  Rather than trying to come up with hundreds of thousands of dollars at once in response to a disease or injury, universal health care allows us all to pay a little bit at a time perpetually into a system that ensures we all get health care when we need it. This also neutralizes the constant demand of capitalism that everything be constantly more expensive in order to ensure profit margins.

    (Sidebar:  don’t believe the hype regarding long waits, death panels, etc.; while it’s true that various socialized models have various flaws, and that one of those flaws is that sometimes care is delayed, the idea that everyone will suddenly be on years-long waiting lists for acute life-saving treatment is a myth; a scare tactic, a boogeyman waved in the face of the frightened, credulous, and uniformed, in much the same way that “socialism” and “Islam” and “the terrorists win” have been. The only truth to the assertion is that truth which is deliberately created post hoc by those working to dismantle socialized health care systems, putting up roadblocks, preventing access to education to ensure there are sufficient professional to staff such a system, and then blaming the system they’ve broken because it’s not perfect.)

    Our constitution guarantees the “right” to  life and liberty.

    Can you have either of these, if you don’t have your health?

    If the answer to the above question is “no,” then health care must, by derivation of the enumerated rights, also be a right itself. 

    If one has the right to liberty, then one has the right to everything that enables that liberty.  While it is true that these derived rights may sometimes clash irreconcilably with reality – no matter what rights I have, if I’m born without eyeballs or optic nerves the current state of medical technology can’t make me see, even though from a legal standpoint I have the right to see – this does not invalidate the derived rights as rights per se; it only demonstrates that our rights are limited in fact by the caprice of fate.  I have the right to be an auto mechanic; I don’t have the skills, nor the inclination.  My eyeball-less self has the right to see; I just don’t have the tools to see, and in the extreme case I gave, there exists no substitute tool that could be made available to me by society.  Even so, we as a society have agreed to provide our best available substitutes, from alternate languages to guide dogs to audible signals at crosswalks.

    QED:  Health care is a right; we as a society have consistently agreed in many situations to provide health care or a working alternative in any number of situations.  Ergo health care is not only a right, it is a right that is almost universally acknowledged when framed in a friendly context like helping the blind people by putting in audible crossing signals, rather than a less “sexy” context like helping the poor keep their teeth and bodies, and thus their minds, in the best working order that is attainable by the consensual application of medical technology, and in doing so ensuring that they have the ability and inclination – even if gently coerced by a sense of debt to society – to be productive citizens.

    The bottom line is this:  regardless of whether you define it as a right, a privilege, or a ‘commodity,’ universal health care – including birth control and comprehensive sex education free of factual distortion by religious institutions pushing agendas of abstinence and strict heterosexuality, among many other health care needs – is a critical necessity to the survival of our species.

    The reality remains that we are all in this together, and if we don’t get together and work to keep the people we have alive while working to control population growth and the abuse of finite resources through comprehensive reproductive health education and care, this argument will be moot…because sooner rather than later, there won’t be anyone to argue about it anyway.

  • What Is The National Debt, And Why Does It Matter? (Part 2)

    The Gold Standard

    In part one of our series on the National Debt, we discussed what “debt” is and why in spite of well-intended contradiction the fact is that the “national debt” is a real thing and it has real meaning, just not at all the meaning we’re sold in political rhetoric.

    We left off with a brief note about the gradual decoupling of the US dollar from the value of gold, beginning with FDR’s expansion of the dollar in 1933. Remember, our core purpose here is discussing debt, specifically the “national debt,” with additional necessary examination of concept of value and trade.

    I don’t want to get into the weeds on side details or a bulleted list of dates, but once upon a time the US dollar was backed – that is to say, its value was derived from – a quantity of gold bullion held, physically, by the United States Government. That’s why the legendary vault at Fort Knox exists. This was known as the “gold standard,” and for centuries was the basis of money everywhere – how much gold (and other precious metals like silver and copper) did the issuer of the money have on hand?

    Moving off the gold standard unfortunately started making the picture of what money “is” less clear to the average person, because the dollar was no longer backed by a tangible object. “But,” you exclaim, “it must be backed by something!” You are both right, and wrong. An important part of the wrongness is the belief that “it must be backed by something real, tangible, and with uniquely and objectively identifiable intrinsic value.

    Modern currency is backed by “the full faith and credit” of the issuer. In the US (and with some variability in any other sovereign currency system) that amounts to our GDP (gross domestic product: the sum total of value of all the holdings, goods, services, labor force, etc. created or held by a nation during a given period; if no period is given this is typically one year) plus whatever value is attached to expectations of future stability and growth.

    You’re not imagining things: this is a highly speculative and complicated series of educated guesses derived from abstruse calculations of arcane data to the point some would say it’s entirely made up

    They wouldn’t be wrong, but you’re also getting out of economics and into metaphysics at that point because the intrinsic value of gold is also “made up,” in the sense that human beings designated it valuable due to its properties which are useful to humans, e.g. not being prone to deteriorating through oxidation the way iron is, being easy to alloy, and being both malleable and attractive enough to work into fine art including coinage. Best not to let yourself get too deep in the weeds on what’s “made up” when you’re talking money. (If you think coinage isn’t fine art, take a good look at a nice new one through a jeweler’s loupe sometime.)

    The simple fact is, all modern money is created in this way: out of thin air, at will, by the owner of that currency denomination – US dollars, British pounds, Japanese Yen, etc. Nothing more than the individual integrity of the people running the systems stops any sovereign currency issuer from simply printing the money to pay off their debts.

    What induces them to maintain integrity is the impact that would have on the value of their currency and the trust placed in them by international trading partners who would be loathe to exchange goods and services with a partner known for either refusing to pay their debts or intentionally doing so in such a way that the essential value of the debt is seriously lowered. If I agree to buy your EU beef for $10US when $1 = 1 euro, but then when I pay you off $1 = .5 euro because I (as the US) arbitrarily decided to double my dollar supply thereby devaluing each dollar by half but not changing the dollar amount of our contract, you’ve lost half the EU money you thought you were going to have even though you have the same amount of dollars you expected. That’s dumb business, nobody wants to risk that.

    The Eurozone

    A Different Feather Of Fish

    The Eurozone is a bit of a strange duck that I frankly don’t have my head entirely around yet, but as nearly as I can tell for lay purposes one may think of the European Central Bank as being analogous to our Federal Reserve, with member EU states being similar to US states albeit with more sovereign power due to the EU being a confederation of previously existing nation-states rather than one large nation consisting of new subdivision states as US history imagines to be its own case. (In reality of course there were dozens of existing nation-states on the continent before Europeans arrived, and they were subjugated and dislocated by the Europeans for the sake of American expansion westward.)

    “Germany” doesn’t print its own money but “Europe” does, and “Germany” is a participating constituent part of “Europe.” I frankly don’t know how this works out in the interplay of how “your taxpayer euros are spent” – in the US at the federal level that’s a null string because “your taxpayer dollars” are never “spent,” they’re destroyed. I assume the Eurozone has a similar overarching taxation system for the same purposes of pulling Euros back out of the system, but I don’t know how that breaks down into e.g. federal infrastructure funding in the Netherlands.

    The Guardrails

    Each sovereign system has its own checks and balances to forestall bad actors. In the US, for instance, Section 4 of the 14th Amendment to the Constitution reads: “The validity of the public debt of the United States, authorized by law, including debts incurred for payment of pensions and bounties for services in suppressing insurrection or rebellion, shall not be questioned.”

    For the record, yes this means the entire concept of a debt ceiling is unconstitutional the moment that ceiling attempts to deny the validity of a public debt, which it does the moment it refuses to account for and settle any given debt. As that is precisely the purpose of a “debt ceiling,” it simply can’t exist constitutionally, but it does because it was originally implemented in 1917 and we didn’t have the proper information and experience to say “hey wait a minute, isn’t this the whole reason we’ve got a set of rules about these things? These rules, right here, the ones you’re egregiously violating?” The purpose of the debt ceiling as conceived is entirely obsolete and shouldn’t have been allowed in the first place.

    Additionally, it means all the games the Republicans play with refusing to sign off on the funding to pay the debt until they get the draconian social program cuts they want are also unconstitutional; they legally don’t have a chip on the felt. Yet this has been the operating dynamic of federal budget negotiations for at least half a century, long after the reasons for the original creation of a “debt ceiling” in 1917 were obsolete by our decoupling completely from gold in 1971 (Richard Nixon finalized what FDR started).

    Thus the underlying purpose of this series: to help you understand the extent to which this entire “debt ceiling” argument is nonsense, but also to fill that vacuum created in your fact library by the removal of that nonsense with information that’s accurate and useful instead.

    Also accurate and useful, ridding yourself of the notion that “central bankers” and “capitalists” are the same creatures. Believe it or not, the space most “central bankers” inhabit is at a computer staring at miles of data and doing their honest best to make sense of it, not some cigar-chomping back room where odious industrialists plot ways to rob people of their labor and freedom.

    That’s not to say such rooms don’t exist, but that’s not generally where you find a central banker; you find them poring over spreadsheets trying to figure out exactly what percentage of the currency we’ve sent out needs to come back in order to avoid devaluation while also ensuring there’s enough money circulating for people to live and do business.

    The influences of capitalism and corruption tend to be external; economists and macroeconomists (for the most part *cough* Friedman) love math and numbers and statistical trends, and tend to keep their ideology and work separated to avoid one unduly influencing the other. That’s not to say they don’t have beliefs, but like a doctor (a real one, not one in Florida) or journalist as a professional matter they must be able to set those beliefs aside and deal with manifest facts which contradict those beliefs, when such facts arise.

    It’s a science, speculative and diaphanous as it may seem from the outside…and the numbers work the same regardless of whether the dollars are capitalist dollars or communist rubles or anything else; sovereign currencies have observable behavioral tendencies which are predictable and are only reliant on ideological influence to the extent that influencers motivated by ideology attempt to disrupt the existing “natural” tendencies of money flow.

    This all adds up to a picture of modern economics in which a great deal of energy is expended determining just what the fair value of the “full faith and credit” of a nation really is, when denominated in currency, and those calculations, performed internally and reflecting among other things similar calculations based on known data relevant to other currencies from an “external” standpoint, constitute the guideposts for a central bank as to how much money they can safely create without risking devaluation (or having to raise taxes to avoid that risk) which functionally translates into inflation.

    All of this, balanced against the behavior and predictability and stability of several dozen other currencies all denominating the same core “values” (e.g. “the consumer price of a loaf of bread”) in ways that are culturally localized.

    It’s an act of juggling cats balanced on crystal wine glasses. A third of the cats are invisible and may be made of razor blades, a couple of them are marmosets, one appears to be a previously undocumented mating of a dachshund and a mountain goat, and you have an eyepatch on one side and the opposite hand tied behind your back.

    That, my beloved assembled guests, is what we call “macroeconomics.”

    In Part 3, we’ll talk more about that phrase “full faith and credit” and the nature of those cats!

  • What Is The National Debt, And Why Does It Matter? (Part 1 – What Is Debt?)

    A recent social media conversation brought forth the question, “what is the ‘national debt,’ really?”

    This came by way of one person’s well-intended insistence that the national debt isn’t “debt” at all, really…which, is almost right, but also so hugely wrong that deconstructing it in a useful way that wasn’t dismissive or confrontational required a good deal more than a simple comment.

    More to the point, when I realized the comment was approaching 700 words and not nearly done, I thought it would make a better blog post here…

    Exhibit “A” – we’re going to ignore the questionable assertion that bankers and investors no longer “control the money supply.” Pretty sure the governors of the federal reserve are still “bankers.” There’s a lot wrong here, and the problem is how much if it is based on misunderstanding or misrepresenting useful and factual information.

    So let’s talk about what’s wrong about our friend’s assessment, then why, then why it matters, and hopefully we’ll all walk away having learned something useful, and we’ll be better empowered to make well-reasoned decisions at the voting booth!

    We began with a comment I saw in my feed that said “the only debt the US has is treasury bonds” or something to that effect, to which I replied “not quite true; 78% of the national debt is the money in circulation.”

    This is a great place to note I was a bit wrong there. In a bit of synchronicity that number turns up in the current data, but the actual information I was communicating was something else and my communication was based on outdated data; the actual number is 76.6%. The information below is compiled from the most recent “Monthly Statement Of The Public Debt,” issued by the US Treasury Department.

    • 22% of the “national debt” is debt held by various departments of the government against other departments of the government. This amounts to money deliveries and exchanges that haven’t yet been completed for one reason or another.
    • Of the 78% (there’s that number) that remains – called “Debt Held By the Public” or “DHBP,” – 30% is held by foreign entities.
    • 78 * .3 = 23.4. 100-23.4 = 76.6% of the national debt is, one way or the other, money we owe only to ourselves.
    • That other 23.4% is the number on which our friend and I agree as being “debt.”
    • In the sense that it is not the same as a e.g. a household, personal, or business debt, the original poster is right, however it is debt, and it’s important to understand how and why that is, in order to understand more completely “how money works.”

    So with all of that said, it’s understandable that our correspondent insists that it’s “not debt.” That’s probably more correct than the general perception that this debt represents something that must be paid from some finite store of resources. Indeed, this debt will never be “paid off” or “balanced,” nor would you want it to be?

    Why? Because even though there are a lot of misunderstandings about what it means, and those misunderstandings are very much leveraged maliciously against those who subscribe to them (and the vast majority of the rest of us), in the end from a standpoint of economics a dollar bill is a debt instrument, it’s a token representing a legally binding agreement that someone owes someone for something, and unraveling that is much more important than simply engaging in some grand “pulling back the curtain AHA YOU SEE? NOTHING!” gesture. Plus the gesture’s wrong. There’s definitely something there, and it matters. Just not how you probably think…and it all adds up to the simple reality that if the national debt were “paid off,” that would mean there are no more US dollars.

    There are only two ways that’s going to happen: if the US unilaterally defines and adopts a successor currency (which it sort of already did, see notes further on in this series about the “gold standard”), or the US collapses entirely and ceases to exist as an operating entity.

    What your money’s really worth. Don’t get any bright ideas; destroying coinage is a more serious federal crime than you think.

    A “debt” is something that is owed; a “fiat” or “token” is something that holds the place of the debt in a way that’s generally accepted as valid and enforceable by the general public. All paper currency (and most coinage now) is “fiat” currency. Currency’s not valuable in and of itself, it’s just paper (well, cloth) and ink, but it’s still valuable because we all agree to let it represent value under certain conditions and for certain purposes. (Coinage may have intrinsic value depending on the composition of the coin, but as far as I know there is currently no nation producing coins whose metal content is equal to the face value of the coin. US pennies, for instance, cost about $1.07 per dollar’s worth at current (2:18pm 15-May-23) commodity prices.)

    In the case of your dollar bill (or its electronic representation in a bank computer somewhere), what it represents – what it is – is a token legally validating that “The United States” is owned, to the tune of 1/x where x= total $ in circulation, by the holder (or “owner”) of that dollar bill, whose ownership stake has not yet been converted to real property or services.

    Ergo, “The United States” owes that person or entity one dollar’s worth of real property or services, which they have not yet claimed. (Note to self: stretch this into a separate short piece about the international bond market…) Unavoidably, by definition, every dollar “in circulation” is a dollar of debt.

    NB: In this case ‘in circulation’ simply means it’s not in the government’s hands, nor is it in the hands of a governmental unit who is using it for trade, and includes ALL money, not just that which physically exists. About 95% of it doesn’t – around a trillion and a half of that debt is circulating currency and coinage, the rest is electronically recorded and doesn’t “really exist” at all. This is often used as a cheap-shot, elementary school rebuttal to the observation that the “national debt” is in point of fact the collected dollar savings of the United States, to the penny.

    Savings accounts, the values of stocks, commercial lending, are all dollars “in circulation” in this sense, and they all represent a debt, usually on multiple levels. But getting back to dollars, the only exceptions are those which make their way into the hands of those who collect coins or currency as a hobby, or trades in those items as collectibles as a business. Then they become a “real resource” rather than a representation thereof. Even at that, the US government will happily cash in your silver and gold certificates and coinage at face value, just take it to any bank and they will replace your old worn-out five dollar bill or twenty dollar gold coin with a nice crisp new Federal Reserve Note in the amount of your bill or coin!

    That is why a dollar bill is a debt, not because of some archaic and nefarious witch-doctoring by those mysterious bankers and businessmen. It’s literally a legally binding note saying the United States as a collective political entity owes you real property or services in the amount of that note, and there are very good reasons for that arrangement which are entirely without ideological or political cant; neither capitalism nor communism required.

    In Part 2, we’ll take on the question of The Gold Standard, why we’re not on it, and why we definitely don’t want to be. Later we’ll talk about how you get “real value” out of your pile of notes and those ‘very good reasons’ I mentioned. See you soon!