Tag: ethics

  • We Can’t Be Nice About Any Of This Anymore

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    Duh.

    Lately it seems like I’ve been on a bit of a tear, as they say.  There’s been some status messages, and even a short video, all coming back to the core idea we’ve got to stop explaining basic things to people who completely understand them but pretend not to because the pretense allows them to continue engaging in unacceptable behavior.

    I don’t mean to ever discourage reading or genuine intellectual curiosity.  I absolutely believe that understanding what the facts are is critically important, and that of necessity that means understanding what a fact is, is pretty important too. 

    I’m just over the constant going back and forth with people who act like they don’t get it.

    It sucks up too much energy.

    Explaining why black lives matter and what that phrase means when it’s been under public discussion since 2013 is waste of time, as is arguing back and forth over what groups where and why “own” what “interest” in whatever related commercial trademarks there may be and how they’re used and why.  First and foremost the conversation must begin with the basic understanding that black lives matter.  Full stop.  Anything beyond that is nonsense and argument, because anything beyond that means on some level and to some degree you are willing enough to compromise that basic idea to bother arguing about it.

    Same thing with explaining why Confederate statues don’t have any place in the United States, same thing with explaining people why they should wear a mask in the midst of an ongoing deadly pandemic, on and on. We just expend so much time and energy on people not to educate them but to chip away at the idea that their position has some social acceptability, that we can’t ever move forward because these sandbaggers keep siphoning all our energy into just not going backwards any faster.

    Manners?

    Green-shaded map with scaled solors to show which states have more or less difference in gap between average wages for women and men. pay rate.
    The darker colors have smaller gaps; the darkest, the *smallest* gap is about 10% (women make a little over 90% what men do), and the lightest – in Utah, women make less than 70% of men on average.

    Meanwhile women are still making 70 or 80 cents on the dollar, black people are still getting shot by cops on an almost daily basis if not more than daily, there are still thousands of kids in cages in the middle of a global pandemic and we’re doing worse than nothing to help them including losing them entirely.

    I’m really not trying to be rude about it, but at this point who’s more rude here? The person who is continuing to act as though they don’t understand the arguments why human beings should be human beings and we shouldn’t put up statues to people who bought and sold human beings and fought against the interests of human freedom because that is neither honorable nor laudable?  Or the person who says “enough, we’re moving on now?”

    Who’s being more disrespectful, the person who refuses to wear a simple facemask, repeatedly demonstrated to have zero to negligible ill effects, in the middle of a deadly global pandemic that’s already killed at least – depending on your source – 125-130-ish thousand people just in the United States at the time I’m writing this, and probably many more? Or is the person who firmly insists we’re done arguing about it now and have the best guidance possible, and that’s WEAR A MASK WHEN YOU GO OUT, being rude by their firm insistence?   Who dies in which direction?  How many cases are there, EVER, of people dying because they were wearing a mask?  Right.  Wear the damn thing. If you’ve got reason beyond selfish and spurious hypochondria not to, you really WILL have the advice of a doctor because you’ve already got other serious problems.

    In the vast majority of cases that first person is simply not being honest. It’s silly that we keep having to say the same things over and over as if each individual person is always hearing it for the first time. For instance I’m quite sure that my friend’s friend, whose remark started the comment that became this article, has heard all of these arguments before. He just doesn’t want to accept them. He can’t find a reasoned basis in objective fact and ethical behavior to support his position so he just pretends not to understand the arguments against it.  Maybe that’s a conscious decision, maybe it’s not, I don’t know the man well enough to say.  But that’s what’s happening.

    At some level that stops even being about questions of racism or sexism or xenophobia or bigotry, and just starts being about personal character and integrity.  I know people are going to find that offensive and outrageous and insulting, but it’s more offensive and outrageous and insulting to continue to insist that we don’t understand the basic realities of life whenever they’re inconvenient for us.

    Consequences

    Worse, it’s deadly.

    This whole “I don’t get it” game is half the problem in a lot of places right now, where you’re talking about coronavirus or gender issues or racial issues or economic disparity issues or any of it.  Half of any of those problems at least is people who just insist on pretending not to get it because if they admit they understand the arguments they have to admit that they’ve been wrong. Nobody likes to do that, so we’ve developed this elaborate set of communications to justify not doing it.

    That has to stop now. That’s really what all of this is teaching us.

    In another example, there’s a big kerfuffle up the road from me in Allendale, Michigan over the removal of a “confederate statue,” arguably more a civil war memorial featuring a generic confederate soldier.

    That statue, though, was placed in 1998. It’s less historically relevant than The Simpsons, Nirvana, or Baywatch. And, it’s in Michigan. Nobody from this state fought for the breakaway traitorous republic; the statue doesn’t represent anyone who has any sort of tie here.

    But obviously it must be important, after all apparently nobody in that town heard about the Civil War until 133 years after it was over and that’s why we’ve got to keep the statue!

    Top of Allendate, Michigan civil war memorial statue showing a Confederate and Union soldier with their backs to each other looking into the distance in different directions, each carrying a flag that faces the viewer.
    Top feature of Allendale MI civil war memorial statue. Statue photos courtesy reddit.com user u/resister_sister

    No more of that nonsense. It’s dumb, it’s a waste of time, and it’s a bunch of dishonest and disingenuous people complaining about things that don’t even have the slightest significance to them other than having something to complain about.

    In the greater part, right now especially, they are complaining simply because other people whose oppression these people have benefited from for centuries are demanding an end to that oppression.  The loudest subgroup of those voices, those with legitimate grievances that remain ignored, are those who descended from or look like the people who have been largely enslaved and dehumanized throughout the entire history of this country.  And those people are saying “you see this?  This is what we’re talking about!”

    That scares people whose current state of privileged comfort is in some way is a product of their privilege and social standing they were born to and other irrelevancies like their gender or the color of their skin.  They are facing the reality that pretty much their entire way of thinking is wrong and cruel and intolerable and it must stop. They’ve lived so long with privilege, they think they’re entitled to it.  They’re afraid they can’t compete without the advantages privilege brings, against those who have historically been denied those privileges.  So when the oppressed rise up and say “you see this?” the response of the oppressors is “I don’t know what you mean,” and they keep right on going.

    Solutions

    So the privileged are scared again because their privilege is threatened and they imagine that’s a threat to their comfort.  That’s where all this comes from, right, is this stupid zero-sum thinking where in order for me to have, you have to do without.  Some people, most of them simply mislead and others deliberately misleading, push that way of thinking to rationalize their own greed or self-interest above and beyond others. It’s uncomfortable for people who have defined themselves around a core creed to realize that it’s cruel and harmful, not only to those against whom it is directed but also against those who create it and perpetuate it.  They don’t want to change because it’s not comfortable and they think it means they’ll lose something.

    That, my friends, is just too bad.  Those privileged folks are just gonna have to handle themselves, because if they continue behaving that way and treating the problem that way, they may just end up right.  Problem is, so will we all, again, and that crap has to end or we’re going to end.  So the traditionally privileged can just go find find those bootstraps they’re always telling the oppressed to pull themselves up by. Because the world is moving on, with them or without them.

    The truly stupid thing is, it’s not even really “taking away” anything; it’s just making sure other people have access to the same opportunities and “rights” even if they’re *not* born into privilege &c.

    Those people who are afraid they can’t compete on a level playing field rely on the power of their privilege to continuing to sabotage the game.

    Photo of Allendale civil war memorial showing a black child, probably male, crouched between the backs of the legs of the Union and Confederate soldiers, holding a tablet that says "Freedom to Slaves Jan 5 1863."
    All of this is to say nothing of the fact that the statue itself perpetuates the idea that freedom of black Americans is a gift from white men rather than their right as human beings.

    The problem is – and this is why I’ve been saying for years that “kumbaya liberalism is dead” – those same people have learned that they can manipulate the good nature of people who are decent.  They can claim injury where there is none, or ignorance that is really saccharine stupidity, and rely on The Good Guys™ to continue being gentle.

    It’s time we faced the difficult reality that the long term result of that has been a lot of good, dead people and a lot of live crappy ones, and it’s quickly becoming an existential threat to the species.

    As I’ve paraphrased Heinlein so many times: survival and propagation of the species is the only universal morality.  Ultimately, as a totality of human consciousness and existence, anything threatening that single universal morality will be eliminated, one way or another, just as happens with Darwinian selection for any other species, to the greatest extent that can possibly be exerted by that totality.

    What makes that humane and ethically acceptable – or what defines the point at which it becomes so – is the effect of individual human will.  At some level, all else being equal, we can each choose to act in ways that benefit or detract from the universal morality.  “Lower” life forms don’t always have a choice about that.

    In the US and other nations we’ve built entire systems that detract from the sole universal human morality, and we’ve insisted on treating the very things about those systems which detract from that fundamental drive to survive as though they are themselves required for our survival.

    We have, rather than elevating and empowering human life, chosen to subjugate and restrict it for our own material benefit.

    That has to stop, and we can either choose to stop it or the greater will of the collective species will absolutely act to stop it one way or another.

    Conclusions

    When our self-serving idiocy begins to work against the universal morality of other species and we refuse to put an end to it ourselves, those species do their best to fight back.

    When we act against the universal morality of great numbers of species, we act against the universal morality of all life, and all life will work together to ensure we can’t keep doing that.

    This is how all of this crap keeps going on, every bit of it. Including coronavirus, even including an alarming percentage of seismic activity in the last fifty years, to say nothing of the natural disasters that are made worse by our destruction of the environment, and it just keeps going and it all starts with individuals thinking clearly and ethically. Individuals who make a deliberate choice to refuse to at least make the genuine effort to *try* to do either one of those things are making a deliberate choice to die.

    We no longer have the option of first considering the hurt feelings of the privileged.  Especially when it’s mostly adults acting like little kids, being afraid to remove a band-aid and see the healing where a wound used to be.  None of this is really going to “hurt” anybody, beyond the blow to their ego in finding out they’ve got to actually start living up to their own self-image, they’re not allowed to keep faking it anymore.

    The coddling of these egos has to stop, and it has to stop now.  It’s killing us, in very large numbers, and those numbers are going to get larger still before they start shrinking.  Aside from basic human selfishness in the immediate sense, what mostly keeps this going is that arguing over these things is a multibillion dollar industry, and in spite of the generalized damage is inflicts on society as a whole, it props up the power and lifestyles of the ownership class.

    But if we don’t change what we’re doing, NOW, they’re not going to start shrinking until so many people have died that the human population is no longer a threat to the rest of the world or itself.

    We can no longer, as a matter of that universal human morality I keep talking about, continue to be polite to the stupid.  Yes, there are going to be people who genuinely don’t get it, but that’s what education is for.  That’s ignorance and it can be fixed.  I’m talking about stupidity, which is willful ignorance or pretense to it.  There are many more people who get it just fine and pretend not to – they play stupid – like the people who get a fake “emotional support animal” just because they notice people with real ones and are pissed off that someone is getting something “special” and they’re not.

    The protection of these people’s feelings has to end, or it’s going to end us.  It sounds cruel, but it isn’t.  What’s cruel is the price everyone has to pay to keep propping all this BS up.

    Sorry.

  • The Ownership Class

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    “Ownership class” is a phrase I use fairly often, and even in doing so I understand that it can be ambiguously interpreted.  For that reason, I’ve added this definition to the JH Lexicon, to be defined as follow:

    The “ownership class” is not simply filled with the people who own things; rather it refers to the very, very small group – on the order of no more than a few hundred individuals, give or take at any particular point, and depending on how you’re measuring – who control most of the world’s wealth.

    These people control everything from institutions of higher learning (and on an ever-greater scale, primary education) to the media where we get the information we’re supposed to be learning to understand in school but aren’t.  As comedian and philosopher George Carlin pointed out as have others, it is simply not in the interests of this small group of people to have a generally informed, educated, and engaged population.  That sort of person challenges their power and can take it away.

    So they control the information, Orwell-style, to keep us distracted from their mendacity.  Part of that is ensuring that we’re always fighting and competing amongst ourselves, often over superfluous notions like religion that have no substantive impact on the Universal Morality.

    As mentioned above, in any given context “they” could refer to as few as the half-dozen or so people who own more of the world’s wealth between them than the “bottom” half of the total human population, or it may refer to as many as a few hundred people who make the most money from and control the behaviors of the largest corporations in the world.  It is not any one ethnic group, skin color, religion, gender, or sexuality per se, although the tables have been tilted largely in favor of some people based on those considerations.  It’s about individuals, making individual decisions including the decision to influence, for selfless or selfish means, the decisions of others.

  • The “Universal Ethic” or “Universal Morality”

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    I often use the phrase “universal morality” in my writing, or refer to that morality.  It’s a paraphrase of a quote by Robert Heinlein, to wit:

    All societies are based on rules to protect pregnant women and young children. All else is surplusage, excrescence, adornment, luxury, or folly, which can — and must — be dumped in emergency to preserve this prime function. As racial survival is the only universal morality, no other basic is possible. Attempts to formulate a “perfect society” on any foundation other than “Women and children first!” is not only witless, it is automatically genocidal. Nevertheless, starry-eyed idealists (all of them male) have tried endlessly — and no doubt will keep on trying. – Time Enough For Love

    In the context he was writing, “racial” here doesn’t refer to “ethnic” but rather the “human race.”  While I don’t agree with everything the man wrote, his ability to distill ideas was remarkable.  Even as his work and characterizations seem more archaic and even offensive with time, that very fact is because we are finally internalizing realities that in some cases Heinlein was once very much ahead of when the rest of the world was behind.

    This basic truth, that human morality can and ultimately must boil down to “what keeps the species alive and propagating,” leads to other inevitable realities.  And it is not merely “a” basic truth but the basic truth of the human species or any other.  To whatever extent possible, both we internally as a species and all the other species to whatever extent it is possible for them, work to ensure out own perpetuation, and one of the important ways we do that is through strength in numbers.

    However, with human beings the more educated and affluent they are, the more “necessary work” can be done by fewer actual human beings, because they will continue to develop technology both for production and recreation, which means they’ve got things to do both for fun and to help ensure their ability to survive, other than reproduce.

    Over time as the species becomes better educated and more affluent, ideas like human rights, gender equality, women not having to be enslaved to their reproductive ability, humans not treated as “less than” because they own a smaller piece of the planet’s wealth or they have different skin color or shape to their facial features or texture to their hair, all become both more self-evident and more imperative to pursue to ensure the further progress, survival, and propagation of the species.

    However, the paradigms that are now beginning to seriously crumble as I write this in the early summer of 2020 rely on aspects of inequality and prejudice and privilege and entitlement to perpetuate themselves to the detriment of this universal morality, and those who are unable to or refuse to abandon them thus ultimately will be a terminal subspecies.  I don’t say they “should be eliminated” or any such provocative nonsense, and that’s important.  They are being eliminated right now, by natural occurrence often brought on as the direct consequences of their own behavior, and the longer a subset of us exist who continue to try to avoid this reality, the longer it will be until we can truly progress forward as a species in the never-ending pursuit of survival and propagation.

    Nobody’s “doing that” or enjoying the fact that it’s happening; it’s the natural consequence of us continuing to work against our own interests as well as those of the other species on this planet whose lives are critical to our own one way or another.  It will continue until we stop acting that way, because we are a threat to the universal morality not only within our own species but for every other, and those species together create a discrete system of life which also has its own collective survival and propagation as its number one universal priority on which all other activity is based at every level, and they act the same way.

    That’s where the viruses come in and even the earthquakes from fracking.  Literally we’re breaking the planet for everything, and everything including ourselves absolutely will come together, one way or the other, being it by some “natural” agent like a pandemic or disaster, or “man-made” through war or greed, to mitigate our influence on the rest of the planet to a survivable nature and level.

    Because at all levels of life human and otherwise, the one universal and fundamental morality is and must always be the survival and propagation of life.

  • America’s Drug Problem Part 1 (2011)

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    This video and post were originally published in 2011. Please note that the domain names mentioned, lowgenius.net and 40yearoldfreshman.com, are no longer active. Special thanks to my nephew James for the camera work!

    Hi, everyone.  JH here, taking on a big issue that has had a major impact on my life all my life:  America’s Drug Problem.

    The videos speak largely for themselves, but I wanted to clear up a few things pre-emptively.

    • I am not endorsing, condoning, or approving of the use of drugs, legal or illegal.  I am only imparting information that I think is important for people who choose this behavior to be aware of.  One of the key side effects of our entirely broken approach to drugs education is the dangerous equivalence of drugs which are physically addictive, and drugs which are not physically addictive, and I think this false equivalence is a root cause of much of the “hard” drug abuse in western culture today.
    • I blew a line and described a neuroreceptor as a “brain cell.”  A neuroreceptor is part of a brain cell, and by leaving those two words – “part of” – out, there’s a risk of confusion.  I corrected this in the transcript, but I just don’t have the resources or patience to go re-shoot an entire three-part video just for the sake of two words.
    • Yes, I’m aware that the wind noise is irritating.  I’ve done my best to eliminate it in post-production, but there’s only so much you can do.  You can view a transcript on-screen using the close-captioning button, or simply read along below.
    • This is the first of three videos dealing with this subject, and I strongly recommend you watch them all.  Our problems understanding the risks and differences between the drugs we’re on is only one small part of a very large problem.

    Transcript:

    Hey there folks, John Henry, LowGenius.Net, 40yearoldfreshman.com.

    This country has a drug problem.  We actually have three drug problems, and I want to discuss them, because there’s a lot of bullshit that goes around, everybody talks all kinds of mad shit, this and that, everybody’s got their agenda, everybody’s got something to  say about it and everybody thinks this and thinks that and it’s all this conflicting information.

    So, the first problem that we have, with drugs in America is that there are people that are on drugs in America…now, it’s not something that I’m proud of, or even that I really like to discuss, but it needs to be said:  I spent about thirteen years of my life wrapped up in hard drugs I know what it’s about, I know what the lifestyle’s about, I know how it works.

    There’s something that a lot of people don’t understand about drugs and drugs addiction, and that’s…that there are two different types of addiction.  There’s a physical or physiological addiction that has a physical component, there’s also psychological addiction.

    Now you can be psychologically addicted to anything that you use or abuse in an unhealthy manner, whether it’s, you know, sex or reading books or playing video games or World of Warcraft or Facebook or whatever, you can be addicted in that sense to anything.

    Physiological, physical, addiction is a little bit different.  With physical addiction there are certain drugs that actually change the shape of the neuroreceptors in your brain.  For those of you who don’t know what a neuroreceptor is, it’s (part of a) brain cell, the neuroreceptor is basically a mouth on that brain cell that eats nutrients. And it’s shaped in a certain way so the nutrients fit into it and it seeks those out, and that’s what causes hunger and on and on.

    So:  drugs that are physically addictive change your body to believe that that drug is a necessary substance for life, like food and water.  That is why physical addiction can be so very compelling, because on a primal level the addict believes and behave just as they would if they were starving, okay? That’s physical addiction, that’s the nasty shit, that’s the bad shit.  That’s what I went through for 13 years when I was doing hard drugs.

    Physically addicting drugs are your methamphetamines; cocaine-based substances; opiates – heroin, morphine, oxycontin. A lot of prescription drugs, especially painkillers, mood elevators, and anti-depressants have a physically addictive component – not all of them, and I don’t have a comprehensive list of which ones are which, but keep your eyes open.

    Those are physically addictive things, they WILL hook you.  Crack cocaine.

    Alcohol is physically addictive.  There was a study done in the early ’80s where an anthropologist looked at the brains of dead skid row bums, dead alcoholics, and the brains of alcoholics had changed in precisely the same ways and were even generating some of the same substances as the brains of people who had died of heroin overdoses after long-term addictions. So what I’m trying to tell you is that these things are very much the same, and people don’t realize it.  Nicotine, cigarettes, is another one – physically addictive.  It hooks your body, it doesn’t just hook your mind.  Now…marijuana?  Not physically addictive. Magic mushrooms, not physically addictive.  LSD?  Not physically addictive, as far as anyone’s ever proven or shown.

    Speaking from my own experience, those drugs are not physically addictive.  I’ve done them all.  I’ve also done drugs that were physically addictive, and I know what addiction feels like.  It’s a different thing.  If somebody who is a heavy pot smoker runs out of pot, doesn’t have any way to get any more…they might be bitchy for a couple of days, you know?  But they get over it, life goes on, blah blah blah whatever.  Somebody addicted to cocaine runs out, and they break into your house and steal your television set.  That’s the difference between psychological and physical addictions.  That’s not to say that psychological addiction cant be as profound as physical addiction, but it’s much more rare.

    So.  I’m certainly not going to recommend that anybody go do anything illegal or abuse any kind of drugs, but even if you’re going to take drugs therapeutically and legally for pain or whatever, be aware.  Be aware of the risk of physical addiction.  Ask your doctor, is this drug physically, physiologically addictive.  Do the best you can to avoid the ones that are.

    That’s our first problem, is the fact that people are using drugs and they don’t fully understand what the risks are of each individual drug and what the differences are between each individual drug.  The next video, we’re going to talk the second problem – which is the way we educate ourselves, each other, and our children about drugs.

    Thanks for watching.  I’m John Henry, Lowgenius.Net.  Remember to share, like, comment, drop by my blog @ lowgenius.net and 40yearoldfreshman.com, spread it around, I need all the traffic I can get, thanks very much.

  • Cutting Education Funding Is Wrong (2011)

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    Another of those subjects that just refuses to go away because the fascists we’ve allowed to take part in our government know that keeping us stupid is their best weapon.

    The sound quality on this really stinks, I’m afraid, and I don’t know why. Unfortunately all the source video has been lost to the inevitable costs of poverty, but if it’s that tough to hear feel free to DM me via FB or Twitter and I’ll go ahead and transcribe it here.

    What’s interesting about this video to me is that it inadvertently documents one of those “things I never do,” in this case working with Eric Byler and a group of fellow students who eventually called ourselves “Michigan’s Future” (clearly reflective of my traditionally-aged colleagues!) at Western Michigan University to get a resolution passed by the local city council that they would refuse to enforce any attempt at creating an Arizona-style “show your papers” law. I’m pretty bad about documenting the things I do; in this case it turns out that I did, and totally forgot. You also see legendary Kalamazoo city council member Don Cooney speaking at a pro-education rally, among other things; Don turns up again in a documentary I did about the Occupy movement.

  • Stop Wasting Food! (2011)

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    Back in 2011 I cut this video about the massive food waste that happens particularly in developed nations. This was the description of the video at the time:

    Each day in this country millions of people go hungry while corporate food service throws out tons and tons of perfectly good food with excuses like “we will get sued” and “it will take away from our sales if we give this food away.” I’m calling bullshit, and challenging corporate food service to step up and do the right thing. Please join me; they will respond to public pressure, if there’s enough of it.

    Now, twelve years later, we still haven’t really addressed this problem very well, but movement has happened including the French government mandating waste reduction and distribution efficiency regulations. Just like it says in that last sentence, “please join me; they will respond to public pressure if there’s enough of it.” Hardly surprising that the earliest meaningful movement we have seen on this issue is in France, one of the world’s more infamous sources of social change via public pressure.